On February 8, 2024, when the people of Pakistan rejected the Jamaat -e -Islami’s electoral politics, and none of its candidates could be elected to the assembly by being elected on their election mark, ‘scales’, it was such a dishonest defeat that there was no such example in the history of the party.
Siraj -ul -Haq, who had completed his second term as a rich till then, could not save his seat, but shortly thereafter, the Emirates lost in the party elections. The members of the party have elected Hafiz Naeem -ur -Rehman of Karachi as the new rich. It is different that he too lost on February 8. The members of the party may have felt relatively better than Liaquat Baloch, the three names suggested by the Shura, the three names suggested by the members.
However, whatever the reasons are, the ‘Ahl -e -Jamaat’ has set high hopes with Hafiz Naeem. But, those who say that ‘no hope is filled, no case appears’, the journey of the congregation towards Nashib continues, but maybe it has increased. It has come to the point that just as the people have announced their detachment from the party on February 8, 2024, now the rich party is also expressing indifference to the people, and they have also focused their struggle on the rid of the global “taghuts” instead of the country. There is probably no special problem with the present government. The target of the party is now the United States and Israel.
The importance of the Jamaat -e -Islami in Parliament is just reasonable from the beginning. In the early days after 1947, when it did not face the direct challenge of any other religious group in politics, it must have gained some attention at the national level of popularity in the middle class of the founder’s specific religious group and on the bill of its organization; But as soon as the Muslim League is weakening, the rest of the religious groups jumped into the field one by one, the chances of the party’s advance in electoral politics have become very limited. Maududi has been the owner of the black and white of the congregation for about 30 years.
In the 1970 elections, they were telling the entire nation the ‘Islamic Revolution’ in Western and East Pakistan, and their journalists were predicting the extraordinary success of the party in both parts, but the results came out, despite the strong support of the institutions, the party did not take a single seat from East Pakistan, even though it was only four. And, thus, all the pleasant arguments regarding the party’s electoral future, which Maududi Sahib gave in his long address in 1957, was given wrong. So they withdrew from the Emirate. However, on the go, he proposed the name of his secretary Mian Tufail Muhammad for his place, whom the members of the party elected the new rich after a formal election.
Mian Tufail Mohammed pursued Jamaat -e -Islami on these letters, which was run by Maududi. After the controversial elections of 1977, the protest against Bhutto Sahib, which had the support of the agencies, occupied the power of Bhutto’s overthrow. Mian Sahib not only welcomed this ‘revolution’, but also did not feel any compulsion in being a part of the martial lootabana for stability and sustainability. The irony is that it was General Zia -ul -Haq, who later did the party, and he was banned from student organizations and unions in colleges and universities.
Since the literature of the party was usually active on the youth studying in these educational institutions, and these young people came to the congregation and reinforced it; Therefore, the ban on student organizations and unions directly meant that General Zia had cut off the party’s lifeline. Although it took some time to show the impact of this ban on student organizations, the party then went down after the end of the nursery.
After Mianfil Mohammed, Qazi Hussain Ahmed came with a big blow, and remained a rich party for almost six years. He took every tactic, including the Islamic Democratic Alliance, the Islamic Front and the United Nations, to make the party a popular public party, but when separated from the Emirate in 2013, there was no significant change in the geography of the party. After that, Manor Hassan, who was in the nose alignment, could not give a clear action to the party and when he was discharged for five years in the same Gomgo world, the representation of the party in Parliament had shrunk.
He continued to give himself the same credit that the party in his wealth has participated in the elections for the first time after the 5th century on his election mark ‘scales’. Siraj -ul -Haq was elected Munawar Hassan as a rich party of defeat, and for ten years he was flagging his Emirate on Mansoor, but politically he was also a victim of a ‘semi -semi -bad’ policy. As a result, they left the party while the party was not left in Parliament today, the name of Allah. Balochistan’s guidance has come to support and mark its local group Haq two movement.
In these situations, when Hafiz Naeem -ur -Rehman was elected ‘elected’ a year ago, the idea was that on February 8, they would start the Jamaat -e -Islami, in and out of the Jamaat -e -Islami, and would surely say to know and understand what the factors are, on the basis of which the public is not ready to accept the party. The results of February 2 have dissolved the party in Parliament. But the results are that these results have failed to create a stir in the Akbarin party.
Hafiz Naeem -ur -Rehman’s theory is saying that this series will continue in the same way. The problem with the party is that its electoral politics has collapsed, its new plant is not interested in the intellectual and intellectual hobbies, while its princes and intellectuals are capable of updating their out -of -date literature, nor do they appear to be willing to fly, which has no revolutionary spirit.
The history of the ‘ideological’ parties suggests that it is certainly for the sake of the highest goals, but after a certain period of time, those goals become secondary, and for their followers, these parties become the best of the highest goals. So, even for the people of the community, their survival is probably their first priority. In such a case, it is the politics of protests that in such an activities, the people of the community find their survival as safe as a community. But, the poet said
Memory! Falling, Bieger
Otherwise the claim is non -existent
(Tagstotranslate) Jamat Islami ki siyasat
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