Research Fellow Al -Majlis -ul -Islami Bakistan
In human history, where knowledge, intellect and medicine have developed, the reality of spiritual problems has always existed. The effects of sight, magic and giants have been seen not only in religious contexts but also in human experiences and observations. In the present era, inflation is common on these topics.
Some people refuse to completely deny that some are so abusive that every disease, every failure or every obstacle is the result of these things. It is important that we understand this issue in the light of the Qur’an and Sunnah and experienced scholars so that not only the truth is clear but also the right guidance.
The sight, magic and giants are related to the unseen world that human senses do not fully understand, but its effects are visible in different aspects of life. These effects are not only cured by medicine but also prayers, prayers and prayers, especially in the morning, and strong and right faith. Both the soul and the body of the human being are affected simultaneously, so treatment should also be on both physical and spiritual levels.
Experiments show that if the diagnosis is correct, the spiritual treatment based on the teachings of the Quran and Sunnah is not only effective but also lasting. View is a common spiritual problem that most people face. The Prophet (peace and blessings of Allaah be upon him) said: “The truth” is true. This short but comprehensive hadeeth records the seal on the reality of evil. The Arabic word “Ain” means the eye, and here refers to a view that comes out of jealousy, malice or excessive surprise and harm the other person or thing. When a person is jealous of a blessing or is surprised to see a blessing, his eyes can affect badly.
Symptoms of evil can include physical burden, sudden illness, frequent failure, crying for children, sleeping in sleep, changing face color, and heart anxiety. Often, there is a medical examination, but there is no obvious physical illness, and the patient is constantly suffering. In this case, if there are symptoms of evil, then spiritual healing is focused.
The Islamic treatment of the evil is simple but the effect. First of all, it is important to adopt a routine of prayer and prayers. The morning and evening of Surah Al -Falaq and Surah Al -Nusas, the recitation of the verse, and the prayers taught by the Prophet (peace and blessings of Allaah be upon him), such as: Awaz Bakhmat -ul -Alaat -ul -Alaat -ul -Alaat -ul -Fitr ” – All of this is effective for preventing evil. Besides, praising the Holy Qur’an is not clear. And it is necessary for Allah.
Magic is a vicious process that aims to harm someone, damage relationships or hinder one’s life. The Qur’an describes the existence of magic in the Qur’an, describing the event of Solomon (peace be upon him): “Wama Kufr Sulaiman Wilkan al -Shaytan al -Kufr al -Nassar al -Sahar” (al -Baqarah: 102). In this verse it is stated that magic is a devilish knowledge, which is unbelief to learn and spread. The process of magic in Islam is a serious sin, but its denial is ignorance.
Types of magic may vary: the magic of discrimination that aims to hate spouses or relatives, the magic of closure, which hinders the affairs of one’s provision, marriage or offspring, or Sahar al -Mutt, which suddenly becomes ill or brings closer to death. Symptoms include indiscriminate pain, dreaming of snakes, cats or graves in the dream, harassing insomnia, distance from worship, mental stress and deteriorating condition at certain times or places.
The Quranic treatment of magic is very effective and safe. The most important practice is the daily recitation of Surah al -Baqarah because the Prophet (peace and blessings of Allaah be upon him) said: “Surah al -Baqarah is protected from magic.” Similarly, Surah Al-Falaq, Surah Al-Nusas, Ayat al-Kursi, Surah Al-A’raaf (verse 117-122), Surah Yunus (verse 81-82), Surah Taha (verse 68-69), helping to read it on water or for bathing helps to eliminate the effects of magic. According to the Sunnah of the Prophet (peace and blessings of Allaah be upon him), using the mausoleum, and using it on oil or water is an important component of spiritual healing.
The existence of the jinn is proven by the Quran and Hadith. Surah Al -Jinn is a complete Surah that describes the truth of this creature. Giants are creatures created from fire, they also have intellect and consciousness, and they are also divided into goodness and evil. Some giants tighten humans, torture the body, or cause various psychological and physical symptoms. Their purpose is to often prevent humans from worshiping, creating terror or having problems in life.
The symptoms of the effects of the giants include sudden anger, anxiety or pain at some particular time, screaming in sleep, self -speech, lack of heart attack, swelling of injury or bleeding on the body and unheard of sounds or shadows. The body of some people is occupied by the giants, called Miss or Sahar al -Jinn. If these effects remain permanent and physical treatment is not relieved then spiritual treatment is needed.
In the Qur’an and Sunnah there are effective prayers and Surahs for the treatment of giants. The recitation of Surah Al -Jinn, Surah Al -Sa’afat, Surah Al -Rahman, Surah al -Dur Khan, Surah Al -Hashr, and the verse of Ayat al -Kursi are useful for getting rid of the effects of the jinn. Drinking water or bathing, raising the voice in the house at the time of the Adhan, cleaning the house and the use of aroma, and the prayer of Fajr and Isha is also helpful in eliminating these effects.
At times spiritual problems are treated only by psychiatric disorders, while the symptoms are clearly spiritually. Therefore, it is the duty of the experienced physician or physician to look at the symptoms from religious, psychological and physical angles. If the physical illness does not exist, and the patient is constantly disturbing dreams, thoughts, and conditions, it is important to consider the spiritual aspect.
The first principle in spiritual healing is “full faith in Allah”. The Prophet (peace and blessings of Allaah be upon him) approached Allah in every difficulty, and this is the guidance for today’s Muslims. The second principle is “standard obedience and use of verses”. It is necessary to avoid self -made benefits or dimensions. The third principle is “patience and perseverance” because the effect of spiritual healing appears over time. Just as the treatment of physical illness takes time, continuity in spiritual diseases is essential.
In Islamic spiritual healing, some things are common: Mu’adin (Surah Al -Falaq, Surah Al -Nas), Surah Al -Baqarah, Ayat al -Kursi, and “Hussein Allah and Naeem al -Wakil”. It is spiritual power to unite with this heartfelt belief. At the same time, worshiping with psychological peace and sincerity also plays an important role in getting rid of spiritual diseases. According to some scholars, Raqiya Shariah (Quranic tail) is a regular treatment that should be done only through a compulsory and devout physician.
Allaah has declared the Qur’an as healing. The Qur’an is a source of healing not only for spiritual diseases but also for physical ailments. The only difference is the intention, belief and continuity. An elder said, “Whoever does not heal the Qur’an, no medicine can heal it”. In this view, deep wisdom is hidden.
People should continue to recite the Qur’an in their homes, normalize the prayer and keep busy in the remembrance of Allah day and night. The devils and the giants only affect the house where there is negligence, where sins are common, where Allah is not mentioned. The Prophet (peace and blessings of Allaah be upon him) said: “Do not make the house a cemetery, pray in it”. This is a practical way of spiritual protection.
Remember that spiritual healing is not just limited to benefits or tail, but a complete lifestyle. Provision, halal, truth, prayer restriction, parental service, heart cleansing, and reform of the self, all these things make a strong spiritual fortress. Such a fort does not affect the sight, neither magic nor jinn.
In his long medical and spiritual experience, Rakim al -Harev saw numerous cases in which the patient’s medical reports were normal, but the symptoms were constant. When treated according to the teachings of the Qur’an and Sunnah, the patient was healed. On this journey, the prayers and training of my father, Maulana Muhammad Hussein, were always with me, who taught me the lesson of living with religion, prayer and medicine. And after my father, I also seek guidance from Dr. Hafiz Masood Abdul Rashid Azhar, a well -known scholarly scholarly scholarly scholarly scholar.
Watching, magic and giants are a reality. Their denial or excessive thunderstorms are both dangerous. Taking a balanced attitude is the key to success based on the principles of the Quran and Sunnah. Belief, patience, prayer, remembrance and true intention can make every difficulty easier. May Almighty Allah Heal and Mercy for all of us. Amen. But one thing is always keen on treating magic with magic, or amulets or any action that fears the faith of a human being is forbidden. The real thing is faith, life is something to come. Protecting faith should be the top priority.
(Note: Hakim Ahmed Hussein National Medical Council is the Gold Medalist of the Ministry of Health Government of Pakistan. Readers can contact their WhatsApp number 03007305499 for more information about writing. (Institution)
(Tagstotranslate) Nazar Bad Jaadu Jinnaat
Source link
