The virtues of sacrifice

“The sacrifice gets a virtue in exchange for every hair of the sacrificial animal.” (Tirmidhi)

“Whoever sacrificed his heartfelt reward and sacrificed, he would be hijab (ie, stop).”

“If a person who has the breadth of sacrifice, he does not sacrifice, then he will not come near our Eid.” (Ibn Majah)

For those who do not obey their sacrifice despite being able to sacrifice, the moment is worrying, the first loss was that they lost such a great reward by not making sacrifices, and they are also guilty of sin and hell. Fatwa is in Amjadia: “If anyone is obliged to sacrifice and he does not have money at this time, he should sacrifice by taking a loan or selling something.”

The Holy Prophet (peace and blessings of Allaah be upon him) means the meaning of Grammi:

“On the day of Eid, man does not do good deeds that are more dear to Allah than shedding blood, this sacrifice will come with his horns, hair and holes on the Day of Resurrection, and the blood of the sacrifice is accepted before Allah before falling to the earth, so sacrifice happily.”

Hazrat Allama Sheikh Abdul Haq Mahdis Dahlavi says: “The sacrifice will be kept in the puddle of the goodness of the one who will make the good of the good.”

Hazrat Allama Ali Qari says: “Then there will be a ride for it through which this person will easily pass through the bridge, and every organ of this (animal) will be the ransom of every organ of the master (the freedom from hell).”

Every adult, Muslim Muslim man and woman, is obliged to sacrifice on the master curriculum. The owner of the curriculum means that the person has half a half -towel silver or money worth of money or so much money or so much money or so much worth of goods, and it does not have the debt of Allah or the servants who does not have the mentioned curriculum.

The jurists say that relief is the original (necessity of life), the things that humans usually need and without them have severe hardship and difficulty at times, such as living home, clothes, riding, books related to knowledge and tools. If the definition of “relief origin” is to be considered, then it will be well known that there are numerous things in our homes that do not enter the needy, if their value reaches the equivalent of silver, then the sacrifice is obligatory.

“The wealth and other conditions should be found in the days of sacrifice (from the morning of 10 Zul -Hijjah to the sunrise of 12 Zul -Hajj). (10 The morning of Zul -Hijjah) was not worth it, the terms of the Wajoob were not found, and in the end (ie 12 Zul -Hajj before sunset), the terms of the Wajoob were found, then the sacrifice was obligatory on it, and if it was obligatory in the beginning, the sacrifice was not obligatory.

Some people sacrifice only one goat on behalf of the whole house, while sometimes many of the households are curriculum and because of this, the sacrifice is obligatory on them all. A goat who did not pay any more than one of the goats that could not have more than one part in the goat, the goat can be sacrificed by a fixed person. There can be seven sacrifices in cows and camels. Although it is not obligatory for a minor, it is better to do (and permission is not necessary). If you want to sacrifice on behalf of an adult child or wife, he should ask for permission. (Alamgiri)

Permission is in two ways: Surah: For example, one of them is clearly saying that you should sacrifice on my behalf. The bride: For example, she sacrifices her wife or offspring and they know it and they are pleased. (Fatwa Sunnah)

It is necessary to make sacrifices in the time of sacrifice, nothing else can be established, such as the goat of the sacrifice or its value to charity (charity) is inadequate. (Alamgiri)

Sacrifice animal age camels five years, cow two years, goat (it includes goats, dubba, danbie and sheep male and female). If you are younger, the sacrifice is not permissible, if it is more legitimate, it is better. Yes, if a six -month -old baby is so large that it is known for a year, it is permissible to sacrifice. Remember! It is not permissible to sacrifice for six months, so it must be so fat (ie strange) and stature that it takes a long time to look at the distance. If six months, a day of the year, a young age or sheep does not seem to be a year to see the child, then it will not be sacrificed, the animal of the sacrifice must be flawless. If a slight defect (such as the ear or the hole in the ear), then the sacrifice will be makrooh and if there is more defect, then there will be no sacrifice. (Spring Shariah)

A crazy animal that does not graze, so low that there is no brain in the bones, (the sign is that it does not stand due to lean) the blind or a canal whose sickness appears, a sickness whose disease does not cause a nausea or a nausea, such as a nausea or a nausea, or a nausea, such as a nausea or a nausea. An animal (ie, the signs of both male and female) or the glory that is merely eaten or whose one foot is cut, the ear, the tail or the mill is cut more than one -third, the nose is cut, not teeth (ie, fall), all of them are cut off or dry. In the goat, the drying of a thunder and the drying of two in the cow, is enough to be “invalid”. (Derstric)

The one who does not have birth horns, his sacrifice is legitimate and if there were horns but broken, if the root is broken, then there will be no sacrifice and only the broken from the top is the root. While sacrificing the animal, which caused the defect, it will not be harmful, that is, the sacrifice will be made, and if the jump jumping caused the defect and it was released and it was immediately caught and slaughtered whenever the sacrifice was made. (Spring Shariah)

It is better to make your sacrifice with your own hand while knowing to slaughter well and if you do not know well, then order to slaughter others, but in this case it is better that the sacrifice is present there. (Alamgiri)

If a child comes out of his stomach and his stomach, he should slaughter him and he can be eaten (ie, baby meat) and if he has a dead child, throw him dead. (The sacrifice is made and the dead baby’s mother can eat the meat).

(بہ حوالہ: بہارِ شریعت)

He slaughtered the other and put his hand on the knife that both of them slaughtered together, so it is obligatory on both of them to say Bismillah. One too deliberately left or left thinking that the other said, “What I need to say is, in both cases the animal is not lawful.” (Derstric)